One wonders when reading this:
In 2003 [Donald W. Livingston, a Hume scholar at Emory] started the Abbeville Institute, named after the South Carolina birthplace of John C. Calhoun, seventh vice president of the United States and a forceful advocate of slavery and states' rights. The institute now has 64 associated scholars from various colleges and disciplines. They gather to discuss topics about the South that they feel are misrepresented in today's classrooms. Feeling a chilly reception to its ideas—officials of the Southern Poverty Law Center say its work borders on white supremacy—the group has kept a low profile. Mr. Livingston's own department chair, as well as a number of Emory history professors, say they have never heard of it....
On his own campus, Abbeville's founder is anything but a pariah. "Mr. Livingston has a great reputation as a professor among his students," says John J. Stuhr, chair of the philosophy department at Emory. "His connection with this institute has not impacted his teaching, research, or campus service by any standard professional measure."
The other Abbeville scholars teach history, philosophy, economics, and literature at institutions including Emory, the University of South Carolina, the University of Georgia, and the University of Virginia. They write books with titles like Defending Dixie: Essays in Southern History and Culture (published by the Foundation for American Education, a nonprofit group "dedicated to the preservation of American culture and learning") and The Real Lincoln: A New Look at Abraham Lincoln, his Agenda, and an Unnecessary War (Prima). They say the institute's work, although academic in nature, is really about values. Its members study the South in search of a history of piety, humility, and manners. The scholars acknowledge a history of bigotry and slavery, but they focus primarily on what they say are the positive aspects of Southern history and culture....
[T]he outsiders who have heard of Abbeville tend not to like what they hear. One historian, whose research includes the cultural history of racism and white supremacy in the United States, and who asked for anonymity to avoid becoming a target of "Southern identity groups," says the lectures he has listened to on the Abbeville Web site (http://www.abbevilleinstitute.org) are dominated by racialism and are "ideological, through and through." There is the condemnation from the Southern Poverty Law Center, a civil-rights group. In 2005, Time magazine pegged Abbeville as a group of "Lincoln loathers...."
One of Abbeville's most important purposes, according to Mr. Livingston, is to arm the next generation of Southern intellectuals with an education they cannot expect to get from their high-school or college curricula.
"The Southern tradition as taught in the academy today, if taught at all, is studied mainly as a function of the ideological needs of others," Mr. Livingston says. "It is not examined in terms of its own inner light. It is as if you had programs of Jewish studies explored from the point of view of Catholics, or worse, of Nazis."
I do hope Professor Livingston was misquoted at the end there.
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