Certainly relevant to our topic du jour is this essay by Alex Byrne (MIT). A taste:
The classic contemporary work [on the question of God's existence] is J. L. Mackie’s The Miracle of Theism, whose ironic title summarizes Mackie’s conclusion: the persistence of belief in God is a kind of miracle because it is so unsupported by reason and evidence. The failure of arguments for God’s existence need not lead straight to atheism, but philosophers often seem to find this route tempting. In his contribution to Philosophers Without Gods, a collection of atheistic essays by twenty prominent philosophers, Stewart Shapiro observes that “among contemporary philosophers, the seriously religious are a small minority.” Dean Zimmerman, a notable member of the minority, has ruefully remarked that “although numerous outspoken Christians are highly respected in analytic circles, many of our colleagues still regard the persistence of religious belief among otherwise intelligent philosophers as a strange aberration, a pocket of irrationality.”
The world was very different when a distinguished philosopher could say, as St. Thomas Aquinas did, “the existence of God can be proved in five ways.” Contemporary Christian philosophers often content themselves with pulling up the drawbridge and manning the barricades, rather than crusading against the infidel. Alvin Plantinga, perhaps the most eminent living philosopher of religion, devotes the five hundred pages of his Warranted Christian Belief to fending off objections to either the truth or rationality of belief in traditional Christian doctrines. He does not argue for the existence of God, and still less for the truth of Christianity; rather, his main question is whether a reasonable person who finds herself with firm religious convictions should change her mind. Plantinga is not trying to persuade Dawkins and company to change their minds.
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