Here; an excerpt:
FRITZ STERN, a refugee from Hitler's Germany and a leading scholar of European history, startled several of his listeners when he warned in a speech about the danger posed in this country by the rise of the Christian right. In his address in November, just after he received a prize presented by the German foreign minister, he told his audience that Hitler saw himself as "the instrument of providence" and fused his "racial dogma with a Germanic Christianity."
"Some people recognized the moral perils of mixing religion and politics," he said of prewar Germany, "but many more were seduced by it. It was the pseudo-religious transfiguration of politics that largely ensured his success, notably in Protestant areas."
Dr. Stern's speech, given during a ceremony at which he got the prize from the Leo Baeck Institute, a center focused on German Jewish history, was certainly provocative. The fascism of Nazi Germany belongs to a world so horrendous it often seems to defy the possibility of repetition or analogy. But Dr. Stern, 78, the author of books like "The Politics of Cultural Despair: A Study in the Rise of the Germanic Ideology" and university professor emeritus at Columbia University, has devoted a lifetime to analyzing how the Nazi barbarity became possible. He stops short of calling the Christian right fascist but his decision to draw parallels, especially in the uses of propaganda, was controversial.
"When I saw the speech my eyes lit up," said John R. MacArthur, whose book "Second Front" examines wartime propaganda. "The comparison between the propagandistic manipulation and uses of Christianity, then and now, is hidden in plain sight. No one will talk about it. No one wants to look at it...."
"Many of my classmates found the organized party experience, which included a heavy dose of flag waving and talk of national strength, very exhilarating," said Dr. Stern, who lost an aunt and an uncle in the Holocaust. "It was something I never forgot...."
"There was a longing in Europe for fascism before the name was ever invented," he said. "There was a longing for a new authoritarianism with some kind of religious orientation and above all a greater communal belongingness. There are some similarities in the mood then and the mood now, although also significant differences."
HE warns of the danger in an open society of "mass manipulation of public opinion, often mixed with mendacity and forms of intimidation." He is a passionate defender of liberalism as "manifested in the spirit of the Enlightenment and the early years of the American republic."
"The radical right and the radical left see liberalism's appeal to reason and tolerance as the denial of their uniform ideology," he said. "Every democracy needs a liberal fundament, a Bill of Rights enshrined in law and spirit, for this alone gives democracy the chance for self-correction and reform. Without it, the survival of democracy is at risk. Every genuine conservative knows this...."
"The Jews in Central Europe welcomed the Russian Revolution," he said, "but it ended badly for them. The tacit alliance between the neo-cons and the Christian right is less easily understood. I can imagine a similarly disillusioning outcome."
Hidden in plain sight, indeed.
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