MOVING TO FRONT FROM YESTERDAY, AN INTERESTING DISCUSSION IN THE COMMENTS; MORE CONTRIBUTIOSN WELCOME
Stefan Sciaraffa (McMaster) calls my attention to a striking item by philosopher Elizabeth Barnes (Virginia); an excerpt:
I have sat in philosophy seminars where it was asserted that I should be left to die on a desert island if the choice was between saving me and saving an arbitrary non-disabled person. I have been told it would be wrong for me to have my biological children because of my disability. I have been told that, while it isn’t bad for me to exist, it would’ve been better if my mother could’ve had a non-disabled child instead. I’ve even been told that it would’ve been better, had she known, for my mother to have an abortion and try again in hopes of conceiving a non-disabled child. I have been told that it is obvious that my life is less valuable when compared to the lives of arbitrary non-disabled people. And these things weren’t said as the conclusions of careful, extended argument. They were casual assertions. They were the kind of thing you skip over without pause because it’s the uncontroversial part of your talk.
Now, of course, no one has said these things to me specifically. They haven’t said “Hey, Elizabeth Barnes, this is what we think about you!” But they’ve said them about disabled people in general, and I’m a disabled person. Even just thinking about statements like these, as I write this, I feel so much – sadness, rage, and more than a little shame. It’s an odd thing, a hard thing, to try to take these emotions and turn them into interesting philosophy and careful arguments. My first reaction isn’t to sit down and come up with carefully crafted counterexamples for why the views I find so disgusting are false. My first reaction is to want to punch the people that say these things in the face. (Or maybe shut myself in my room and cry. Or maybe both. It depends on the day.) It’s a strange thing – an almost unnatural thing – to construct careful, analytically rigorous arguments for the value of your own life, or for the bare intelligibility of the claims made by an entire civil rights movement....
Sally Haslanger once told me to trust my anger. That was some of the best advice anyone’s ever given me. I’m trying to learn how to take my anger and use it as motivation to keep writing, especially on those days when the thought of using philosophical arguments to push back against the status quo feels somewhere between overwhelming and pointless. And while feeling this way can be exhausting – in a way that writing about, say, metaphysical indeterminacy never was – it can also make the end result deeply special and meaningful in a way I wouldn’t have anticipated.
Thoughts from readers on the issues raised by Prof. Barnes?